CAJ Germany celebrates Equal Pay Day on March 2019

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Equal Pay Day stands for the gender pay gap between women and men, which according to the Federal Statistical Office is 21 percent in Germany. This large pay gap means that women work for free until 18 March, i.e. 77 days, while men have been paid for their work since 1 January. Thus, the gross hourly wage for men is 4.41 euros more than for women. Germany lies thereby in the European comparison far behind. Positive examples in Europe are Romania, Italy and Belgium, which have gender pay gaps of less than 7 percent.

CAJ women see a huge problem here and do not want to accept this: Jasmin is angry when someone says that the pay gap doesn't even exist if more women work full-time or if they go less into social professions. She wonders why it is still the case that social activities are so badly paid.

15 March 2019 — Charleroi, Belgium: Demonstration Against Repression

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Charleroi demonstration March 15th

Discrimination and racism on the part of the police, repression of people’s movements, migrants hunting, tracking down of homeless people, widespread filing of personal records… It is most urgent to get organized and denounce the security logic. The Stop Repression campaign has been mobilizing against police violence and state repression for eight years now. We hope many of you will join us in the streets of Charleroi on March 15 for the International Day Against Police Violence!

Stop repression of migrations!

Subject to a repression organized at the highest levels of the state, the only crime of refugees and undocumented people is to look for a better future. They are arrested with brutality and placed in closed centers pending deportation. Closed centers are real prisons, and detention conditions are so bad that some migrants attempt to take their own life. Nowadays, even families with children can end up in a closed center. Nobody is spared by those racist security measures taken by the authorities.

Solidarity is also criminalized: legal proceedings against people who host them, violence against citizens who legally film arbitrary arrests. Migrants hunting is carried out to the detriment of mankind, the rule of law and solidarity among peoples. It sometimes ends up in a tragic bloodshed, like on 17 May 2018 when a police officer, still free today, killed little Mawda. To give itself the tools to implement its inhuman policies, the current government decided to build three new centers, including one in Wallonia, in Jumet. Faced with the state’s headlong rush, let’s demand the closure of all closed centers, the regularization of all undocumented people, and the freedom of movement for migrants.

Young Christian Workers Raise their Voice, Not Only On Women’s Day!

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109 years ago, the Second International Conference of Women was held in Copenhagen, the demand for universal suffrage for all women was reiterated and, at the proposal of Clara Zetkin, 8 March was proclaimed International Women's Day. In the late eighteenth and early nineteenth centuries, the labour movement maintained a traditional patriarchal position on women's equality and demands. It was in the middle of the nineteenth century when the women's movements became stronger, with the struggle for women's suffrage, the demand for equality, the denunciation of social, family and labour oppression.

I am a young Nicaraguan, I am 28 years old. I have no children and I live in my parents' house. “I’m currently employed at the Hansae export-processing zone in Nicaragua in a garment factory. I have been working there as a machine operator for 1 year. My work schedule is from 7 am to 5 pm, with a 30-minute break to have lunch.

In Nicaragua, gender violence is a daily reality. The number of femicide cases is increasing. “We are being killed" in our homes. We are educated to assume a role of domestic, we assume responsibilities that society imposes on us culturally for being women: "cooking, washing, raising children, cleaning, and so on.” Every day, when I commute from home to work, I am subjected to sexual harassment in the street. Society sees this practice as normal and harmless, though it is a form of gender-based violence, and I really feel I’m harassed when walking in public.

International YCW Statement Regarding the Political Situation in Venezuela

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The International Young Christian Workers (IYCW), a young workers’ movement of education through action, present in over 40 countries around the world, has released the following statement regarding the difficult social, political and economic situation of our brotherly people of Venezuela, in particular the working class.

1. We want to express our full support and solidarity for all social movements in Venezuela that are calling for a strengthened dialogue, the only mechanism to solve the internal problems within the limits of the democratic powers under the Constitution of the Bolivarian Republic of Venezuela and the international law, to make people’s living and working conditions more dignified.

2. We reject the international interference, the unilateral sanctions and the freezing of assets abroad imposed outside the framework of international law against the Bolivarian Republic of Venezuela. They are affecting the Venezuelan population and undermining the social protection policies established for young people and for the society as a whole.

3. Under the constitutional democratic principles, in order to prevent a further deterioration of the difficult situation and to avoid jeopardizing the national sovereignty, we reject any military action that any nation might carry out in Venezuelan territory.

Salt for Dignity through Solidarity - YCW Haiti’s action presented

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The Caritas in Veritate Foundation recently presented their tenth working paper. Recent decades have witnessed the consolidation of a global economic system strongly characterised by exclusion and inequality as a result of a largely excessive and misplaced trust in the omnipotence of the markets. Today, the distortions and dysfunctions of the free market economy tend to adversely affect the lives of individuals and communities more than ever before. Consequently, work itself, together with its dignity, is increasingly at risk of losing its value as a “good” for the human person and becoming merely a means of exchange within asymmetrical social relations. This calls us to rethink and reconsider what labour is and what it means for the economy, society, policy.